Gospel
Mk 8:27-33
Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
“Who do people say that I am?”
They said in reply,
“John the Baptist, others Elijah,
still others one of the prophets.”
And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.
He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples, rebuked Peter and said,
“Get behind me, Satan.
You are thinking not as God does, but as human beings do.”
Reflections
“You are thinking not as God does,
but as human beings do.”
Several years ago, a group of
American lawyers and judges went on a religious retreat to the
Before they left the
Once there, they were overwhelmed
with love and kindness, and an incredible generosity and sharing on the part of
their hosts. They were honored guests in these homes and special meals were
cooked over humble stoves, fueled only by sticks. Love and affection was
showered on them as they were welcomed completely into these families with whom
they could barely communicate.
It was only later that they
realized they never had a chance to try out one part of their well-practiced
Spanish. No one had asked them, “Where do you work?” or “What do you do?” Their
prominent positions in the
Perhaps that is the same lesson
Jesus gives us in today’s gospel when he urges us to live and think by his
standards, not those of the world in which we live. The trappings we surround
ourselves with and the honors and titles we collect as if they are some kind of
protection from the world are not God’s world, but ours. It’s not that these
things we have in our lives are bad, rather it’s the strong attachments we
sometimes feel for them or the ways we can use them to replace relationships in
our lives.
When Jesus asks the apostles who
they say he is and they tell him they believe he is the Messiah, he strictly
orders them not tell anyone. Was that because he didn’t want anyone else to
know or because he knew they really didn’t get it. Maybe they were still
looking for the Messiah who would save them from any sufferings and surround
them with glory and riches.
Jesus is not here to take us away
from suffering and pain but to enter into the reality of the pain and suffering
we face as humans. He stays with us in the difficulties. His kingdom isn’t one
of detachment from the world but of being a part of the world with us, in all
of its joys and sorrows.
This is the meaning of the incarnation; that he is ready to die and suffer for us because He loves us.